Art has beat in the hearts of Vancouver for thousands of years and continues today with international cultures who have been making their mark long before and after the first lamps were lit in Gastown. It thrives among countless festivals throughout the year, through intimate and expansive galleries, in avant-garde spaces and on almost every street corner. See how the cultures of the world and those of the Musqueam, Squamish and Tsleil-Watuth peoples meet.
This exhibition is the first major solo exhibition of Haida artist Kihl ‘Yahda, Christian White. Guest curated by Sdahl Ḵ’awaas, Lucy Bell, also of the Haida Nation, the exhibition features
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This exhibition is the first major solo exhibition of Haida artist Kihl ‘Yahda, Christian White. Guest curated by Sdahl Ḵ’awaas, Lucy Bell, also of the Haida Nation, the exhibition features artworks that span the entirety of Christian’s 50-year career, as well as collaborative works from several of his apprentices.
Christian White is of the Yahgulaanas Haida Raven Clan. Influenced by his father Chief Edenshaw, Christian and his family have been major forces in keeping the Haida culture, art and language alive. Early highlights of his career include the creation of a 35-foot pole with his father, and the carving of a sculpture titled Raven Dancer, which was purchased by the Museum of Anthropology in Vancouver, BC, when he was only 22 years old and the recent Tluuwée Kwiiyaas, a 52-foot canoe.
He is best known for his intricate argillite carvings, inlay work and monumental works. Christian also creates wood-carved masks and boxes, gold and silver jewelry, and steamed cedar canoes. He began carving argillite at fourteen and has been working as a full-time artist since the age of seventeen. In 2005, Christian constructed a traditional longhouse in his home village of Old Massett which is the home of Tluu Xaada Naay Society and dance group.
Lindsay McIntyre engages filmmaking as a material practice. For over two decades, she has experimented with manipulating the properties of celluloid, creating a diverse body of films grounded in
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Lindsay McIntyre engages filmmaking as a material practice. For over two decades, she has experimented with manipulating the properties of celluloid, creating a diverse body of films grounded in labour, collaboration and process. Working between documentary, experimental film and expanded cinema performance, McIntyre’s oeuvre reflects on displacement from Inuit Nunangat, place- and land-based methodologies, Inuit community, and survivance, often in conversation with her family history.
Since 2016, New York-based artist collective CFGNY has investigated the transnational circulation of style, addressing a constellation of aesthetics across architecture, contemporary fashion, historical collecting practices, and cultures of cuteness.
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Since 2016, New York-based artist collective CFGNY has investigated the transnational circulation of style, addressing a constellation of aesthetics across architecture, contemporary fashion, historical collecting practices, and cultures of cuteness. The group’s practice coalesces around exploring an ineffable but shared recognition of being perceived as other that it calls “vaguely Asian.” Approaching identity and subjectivity as relational endeavours, CFGNY conceives its art-making – integrally collaborative within and beyond the collective – as an act of sociality.
We are currently living through a very critical time of recurring natural disasters caused by climate change. Indigenous people and communities are some of the most impacted by these disasters.
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We are currently living through a very critical time of recurring natural disasters caused by climate change. Indigenous people and communities are some of the most impacted by these disasters. Our traditional territories are being affected by flooding, fires, drought, and in many areas a decline of the species that we rely on for hunting and fishing. Indigenous people have been at the forefront of environmental activism for generations and continue to actively fight for our traditional lands.
Vital Signs is a group exhibition that features artists who are discussing the impact of climate change through personal experiences and effects on their traditional territories in a variety of mediums. The title, Vital Signs, refers to the measurements of the body’s most basic functions, but is also a reference to how the land is essential to our being and is a living entity itself.
The artists featured in this exhibition are Jade Baxter (Nlaka’pamux), Jasper Berehulke (Syilx/Okanagan), Kali Spitzer (Kaska Dena), Kwiis Hamilton (Hupačasath/Leq’a:mel), Rebecca Baker-Grenier (Kwakiuł, Dzawada’enuwx, and Sḵwx̱wú7mesh), and Sage Nowak (Tahltan).
